Musical iconography on Roman coins from the Republic through the early Empire functioned as cultural identity markers and political propaganda. Stringed instruments, especially the cithara and lyre, comprise approximately 95% of musical representations, reflecting their association with Apollo and the practical limitations of coin design. Republican monetary magistrates employed musical imagery to honor family lineages. L. Scribonius Libo's denarii (62 BCE) featured citharae on the puteal Scribonianum, possibly referencing votive practices or the Ludi Megalenses. Q. Pomponius Musa issued ten denarii depicting the nine Muses and Hercules Musarum, commemorating the cult introduced by Fulvius Nobilior. Under Augustus, Apollo and his cithara symbolized imperial authority and the pax Romana: coins by C. Antistius Vetus showed Apollo Actiacus with cithara standing on ship rostra from Actium, emphasizing the god as peace guarantor rather than vengeful archer. Provincial coinage adapted musical themes to express local identity. Methymna depicted Arion riding a dolphin; Thracian issues showed Orpheus among animals; Phrygian coins from Apamea and Tarsus represented the Apollo-Marsyas contest, symbolizing the cultural opposition between Greek civilization (cithara) and "oriental" traditions (aulos). While offering limited organological detail, numismatic iconography reveals the symbolic and cultural significance of musical instruments in antiquity, demonstrating how visual language circulated across artistic media to shape collective identity in the Roman world.

Music and Identity in Ancient Roman Coinage

Castaldo
2025-01-01

Abstract

Musical iconography on Roman coins from the Republic through the early Empire functioned as cultural identity markers and political propaganda. Stringed instruments, especially the cithara and lyre, comprise approximately 95% of musical representations, reflecting their association with Apollo and the practical limitations of coin design. Republican monetary magistrates employed musical imagery to honor family lineages. L. Scribonius Libo's denarii (62 BCE) featured citharae on the puteal Scribonianum, possibly referencing votive practices or the Ludi Megalenses. Q. Pomponius Musa issued ten denarii depicting the nine Muses and Hercules Musarum, commemorating the cult introduced by Fulvius Nobilior. Under Augustus, Apollo and his cithara symbolized imperial authority and the pax Romana: coins by C. Antistius Vetus showed Apollo Actiacus with cithara standing on ship rostra from Actium, emphasizing the god as peace guarantor rather than vengeful archer. Provincial coinage adapted musical themes to express local identity. Methymna depicted Arion riding a dolphin; Thracian issues showed Orpheus among animals; Phrygian coins from Apamea and Tarsus represented the Apollo-Marsyas contest, symbolizing the cultural opposition between Greek civilization (cithara) and "oriental" traditions (aulos). While offering limited organological detail, numismatic iconography reveals the symbolic and cultural significance of musical instruments in antiquity, demonstrating how visual language circulated across artistic media to shape collective identity in the Roman world.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11587/580326
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